Preview
Chapter:
Emiliano Zapata Biography
In
a small village in southern Mexico, farmers plow the fields with mules
and clear the brush with machetes – at least those who are fortunate
enough to have any land follow these practices. Over the
past 100 years, some progress has been made with land reform in rural
Mexico. The seeds of land reform came from the ideas advocated
by Emiliano Zapata.
The
Early Years
At the time of the birth of Emiliano
Zapata, a dictator ruled Mexico in the late 1800s. The
dictator had policies, which favored large wealthy plantations. Emiliano
would grow up and advocate policies that favored small-farming land
owners.
Emiliano’s parents were mestizo, meaning their heritage was
a mixture of native Indian and Spanish. Approximately,
a third of the population was mestizo while Emiliano was growing up.
His parents had 10 children, but only four lived to see adulthood
– Emiliano, an older brother and two sisters. They
lived in a home built of stone and adobe brick. The home
had a dirt floor and a thatch roof. The family raised cattle
and bred horses, which would help Emiliano become an excellent horseman. Both
horses and guns were part of his family’s rural life.
His uncle taught him how to shoot a rifle and hunt for deer. He
enjoyed listening to family stories of the battles they had fought
in – especially how his ancestors fought injustice at the hand
of Spanish conquistadors.
The
Village
The country of Mexico comprises 31 states. Of
those, one of the smaller ones is the state of Morelos. Located
about 50 miles (80 kilometers) south of Mexico City, it is slightly
smaller than the size of Delaware in the United States. Even
though small in land size, the soil was viewed as some of the richest
in the country. They lived in a village called Anenecuilco,
which means the “place where the waters swirl.” The
history of the village goes back to the time of the Aztec Indians. It
was always the place that Emiliano most wanted to be, whenever his
work and his causes took him away from home.
In 1894, Emiliano’s parents died within a year of each other
while he was a teenager. Emiliano used his part of the
inheritance to purchase 10 mules. The mules were used for
transporting corn at first. Then, he started hauling bricks
and lime for construction projects. He grew watermelons
and was most excited one day to earn from 500 to 600 pesos when the
crop was harvested.
Emiliano loved the land and the native traditions. He viewed
the village almost in a spiritual way like his Indian ancestors did.
In addition to his love of the land, Emiliano was known for his love
of the ladies. In his late 20s, he became involved in a
scandal. He allegedly abducted a woman and set up house
with her in 1908. Her mother reported Emiliano to the authorities
who forced him to serve in the 7th Army Battalion. The
following year, he bribed his way out of the service and back home. The
woman, Inés Alfaro, stayed and had a son named Nicolás
with Emiliano, plus two daughters.
Emiliano’s reputation as a horseman
led to an invitation to manage the stables and be a horse trainer
for a rich man in Mexico City. The thoroughbred Arabian
horses lived like royalty in a palace-like stable, featuring floors
of marble and tiny cobblestones. Meanwhile, Emiliano saw
the employees living in squalor compared to the fancy stables. After
a month, Emiliano quit and decided to return home to the village.
The
Village Chief
In 1909, the townspeople of Anenecuilco
elected Emiliano as the village chief. One of the first
tasks that he and the village secretary did was to study all of the
historical documents related to the land. Most of the documents
were written in the language of Nahuatl, a tribe related to the Aztecs
but comprising only about 10 percent of the population at that time.
A priest was hired to translate all of the documents including title
deeds, maps, legal opinions and land charters. The translated
documents were placed in a tin box and buried so that others would
not destroy the village’s rights to the land.
The
Haciendas
A hacienda refers to a large estate
or ranch. In Mexico, haciendas developed a negative reputation
because of the way the large plantations treated neighbors with small
tracts of land.
Hacienda owners started fencing in what had been village communal
land as part of their personal property. When Emiliano’s
or another family’s livestock wandered past the moved border,
the hacienda impounded the livestock. An animal would be
kept without being fed until the owner came to pay a fine. Or,
in the case of multiple livestock, one animal would be kept as the
fine and the others returned. Emiliano tried to go through
the proper channels to have the haciendas stop these practices, but
it was to no avail. Finally, Emiliano advised the other
farmers they could not depend on the government to return the stolen
parcels of land. They needed guns and horses to reclaim
their land.
In their village, the neighboring hacienda had encroached on most
of the villagers’ lands. Emiliano organized an armed
force of 80 villagers. They began occupying the disputed
territory. This time, the courts started ruling in their
favor.
Now,
farmers started working the fields with a rifle over their shoulder. This
was used to defend property and / or fight in local skirmishes as
needed.
The
Indians used the land to grow corn for their own food supply. But
the hacienda owners wanted to grow sugar cane for export due to high
prices at that time in the world marketplace. To confiscate
land and to prevent farmers from reclaiming their own land, the land
barons often hired former criminals to patrol the haciendas.
Debt
Slaves
Problems continued with the haciendas. It was estimated
by 1910, that 96 percent of the rural families did not own “any”
land. Once the land was lost, some people became day laborers
at the hacienda or worse yet were debt peonage. This is
where someone is forced into servitude to pay off a debt.
In these cases, the workers lived on the hacienda and were forced
to buy food and clothing from the hacienda store. Schoolteachers
on site were forbidden to teach math so that no one could double check
the figures. The debt slaves were legally bound to stay
until everything was paid off. When workers died, the children
entered into servitude to pay off the parents’ debts.
By 1910, an estimated 60 percent of the country’s Mexican population
was classified as debt slaves.
The
Mexican Revolution
In 1910, the Mexican Revolution started
with Emiliano guiding forces in southern Mexico, and Pancho Villa
overseeing rebels in northern Mexico. The rebels felt the
only way to gain the attention of the Mexican government was through
the use of force. Rebels were instrumental in the removal
of the dictator in May 1911. He left the country to go
into exile.
In June 1911, Emiliano married Josefa Espejo of Ayala in a civil ceremony. She
was the daughter of a prosperous livestock dealer. Several
years before, he had asked for her hand while her father was alive. He
had refused because Emiliano did not own enough land.
With her father deceased and Emiliano’s status as a general,
the wedding could proceed. Emiliano’s common-law
marriage and other affairs were not considered an issue. In
August of that year, they had a religious ceremony. And
then, they delayed the honeymoon until the fall because the federal
army attacked the state of Morelos.
Francisco
Madero
In October 1911, Francisco Madero became the elected president
of Mexico. Emiliano had supported President Madero during
the revolution because of his pledge for land reform. However,
the president started to compromise with the land owners and weakened
his stance, saying he would urge the state governments to explore
land reform. He also asked Emiliano to disarm his revolutionary
force because Mexico was at peace in his opinion.
For a while, Emiliano’s forces were voluntarily disarmed of
weapons they brought in and received payment for. The haciendas
continued to fence off village land. And Emiliano realized
that nothing was going to change under this president.
Plan
Of Ayala
In November 1911, Emiliano issued the Plan of Ayala, calling
for land redistribution. Emiliano worked with a teacher
named Otilio Montaño to create the dramatic reform plan.
The plan was preceded by much fanfare. In the small town
named Ayala, farmers assembled who played drums and horns to perform
Mexico’s national anthem. Then Emiliano entered wearing
the flag of Mexico like a cloak and read a document named the Plan
of Ayala.
The plan advocated taking a third of the land back from the haciendas
and giving them to local councils to redistribute to the population. Pensions
would be paid to those left as widows and orphans by the war. In
one part, the plan stated:
“The immense majority of Mexican pueblos and citizens are owners
of no more than the land they walk on, suffering the horrors of poverty
without being able to improve their social condition in any way or
to dedicate themselves to industry or agriculture, because lands,
timber, and water are monopolized in a few hands,” reported
in "Zapata and the Mexican Revolution."
The plan called
for the farmers whose lands had been seized illegally to reoccupy
the land by force. The plan also called for the overthrow
of Madero’s government because he had not kept his promises.
The government thought the plan would not be taken seriously and even
allowed a publication in Mexico City called Diario del Hogar to print
it. But the plan was taken seriously. Within
two months, land revolts spread through five states in Mexico.
The
Zapatistas
The soldiers who followed Emiliano were
known as the Zapatistas. Neither them nor Emiliano wore military uniforms. Instead,
they often wore sombreros, white shirts and pants. Emiliano
wore the charro clothes of a village leader – a short black
jacket, boots, tight-fitting trousers with silver buttons down the
side and an embroidered sombrero to top everything off.
Emiliano’s devotion and respect to the land was similar to that
of his ancestors. In meetings, he often listened while
others debated, expressing his opinion quietly after others had finished. He
gave his troops strict orders on how to act when in other villages. This
included forbidding any drunken behavior, robbery or disorderly conduct. They
would knock on doors and respectfully ask for food, expressing gratitude
when it was provided. They would help villages reoccupy
lands confiscated by the hacienda owners.
There were not enough weapons for everyone. Men who were
called “buzzards” would follow the Zapatistas. They
would wait until the end of a skirmish and then go out on the battlefield,
taking the guns and ammunition of the dead soldiers.
When the Zapatistas captured federal soldiers, their fate depended
on their rank. If they were federal officers who burned
villages or executed prisoners, they would be shot. If
they were regular soldiers, they gave them food and money for their
weapons and return trip home. Or they could join the Zapatistas
if they desired. Some did join because many of the federal
soldiers were peasants who had been forced to join that army.
One of the federal prisoners who had been released was so astonished
that he helped the rebels obtain guns and ammunition from federal
supply depots.
When federal forces captured Zapatista rebels, they were taken to
the nearest town to dig their own graves. Then they would
be shot. Sometimes, when prisoners were taken from a battle,
they would be hung from trees. Corpses would be left as
a dangling reminder.
It cost money to operate a revolution and by May 1912, the Zapatistas
were running out of funds. To help raise money, the Zapatistas
started imposing a weekly tax on the haciendas and setting a minimum
wage to be paid to the laborers. For those haciendas who
didn’t pay, the Zapatistas burned their sugar cane fields. By
the beginning of 1913, it is estimated more than half of the sugar
cane fields in the state were burned.
The
Federal General
A general in the president’s own
federal army issued the order for President Madero’s arrest. The
fighting lasted for 10 days in Mexico City with numerous human rights
abuses on the civilian population. The senior officials
who were democratically elected were held as prisoners. On
22 February 1913, the president and vice president of Mexico were
executed by being shot.
General Victoriano Huerta declared himself president after the coup. Those
in power now were the worst enemies of the Zapatistas and would not
support any land reform.
Huerta crushed the freedom of the press, which had been operating
in Mexico. He closed some newspapers. Others
were severely censored. His generals were appointed to
take control of the state governments. Mexico became extremely
militarized as the government took over the use of the railroads and
the schools. Huerta increased taxes on businesses and forced
companies to make loans to the government.
U.S. President Woodrow Wilson refused to recognize this Mexican government
who had overthrown the leaders chosen by the people. In
addition, the U.S. Government authorized the sale of arms to Pancho
Villa’s rebel forces in the north, which was the closest to
the U.S. border.
The U.S. Government received information that a German ocean vessel
was bringing a shipment of firearms and ammunition to the Huerta regime. The
U.S. Navy blocked the port of Veracruz so that the delivery could
not be made. The United States attacked the following day
on 21 April 1914 and took the city. This resulted in the
deaths of 200 Mexican soldiers, 21 U.S. service personnel and an unknown
number of civilians. President Wilson was surprised when
the rebels condemned the U.S. action. However, the rebels
were not interested in joining forces with Huerta to fight the U.S. As
Huerta’s army re-grouped to prepare against any further U.S.
force, the rebels entered the towns that had been evacuated.
The Huerta regime declined, and he resigned that same year on 15 July
1914. He boarded an ocean vessel and went into exile in
Cuba.
With Huerta’s departure, another rebel leader General Venustiano
Carranza took control of the country’s capital, Mexico City. Two
months later, in October 1914, revolutionary leaders and their delegates
held a convention. They called for new presidential elections. Plus,
they agreed to support the Plan of Ayala and use it as a basis for
a future constitution.
The United States had left Mexico but remained a supporter of this
convention and of Pancho Villa.
Carranza and his forces vacated Mexico City for Veracruz. Zapata
and his forces then entered Mexico City on the evening of 24 November
1914. Carranza’s men had vandalized and plundered
the city, including the government’s archives. Emiliano
who couldn’t stand large cities was already looking forward
to returning to the village. He always enjoyed talking
with the villagers in the plaza while having a brandy and cigar.
The Zapatistas stayed only a few days in Mexico City, returning home
as Villa’s troops entered the city to take over.
Villa
And Zapata Meet
On 4 December 1914, Pancho Villa and
Emiliano Zapata met for the first time. Their staffs had
met before, and they leaders certainly knew of each other. The
meeting took place at a school in a village about 12 miles (19 kilometers)
south of Mexico City. The school had flowers and decorations
for the occasion, plus a choir of children and even a mariachi band.
Otilio Montaño who worked with Emiliano on the Plan of Ayala
introduced the two leaders. They had both come from rural
backgrounds and both led rebel forces.
At first, it seemed awkward as to how to break the ice. They
found common ground in their disapproval of Carranza. They
each stated that they had no political ambitions. Pancho
felt he lacked the education. His view was that the president
should be an educated man, a statesman who would represent the country
well to foreign dignitaries and members of congress.
Pancho expressed his support of land reform, but they did not discuss
specifics. They did discuss having a combined campaign
against Carranza. Pancho promised artillery and ammunition
for Emiliano’s forces.
After the meeting, Emiliano had to send several requests before Pancho
provided the artillery. He finally came through with the
artillery but not the transportation to deliver it. The
handling of this combined with intelligence reports that Emiliano
received made him wary and unable to trust Pancho.
Agrarian
(Land) Reform
Emiliano had already started implementing
the Plan of Ayala in his home state. Pensions were provided
for widows and orphans of the Zapatistas. Also, lands
were distributed to the villages. In January 1915, 41 surveyors
came to Morelos from the National School of Agriculture. They
had been sent to accurately record the boundaries of every village
in the state. They would use maps and records dating back
hundreds of years to establish the traditional claims.
Once a village knew the size of its land, it could keep it as communal
property or divide it into individual titleholders. Each
village would decide on its own, based on local customs. Part
of the requirements was that no one could sell or rent the land to
prevent corruption.
The Zapatistas also passed the most radical land reform bill on 26
October 1915. The legislation set a maximum size on farms,
depending on the quality of the land. One farmer with good
quality soil and irrigation could have up to 247 acres. While
one with poor quality acreage, could have ten times that amount with
2,471 acres. If an individual farm family left their land
uncultivated for more than two consecutive years, it reverted to the
state.
The Zapatistas had their own minister of agriculture. He
had the authority to create agricultural banks, courts, experimental
stations and irrigation services. Agriculture had the highest
precedence for water rights and regulating usage.
In the fall of 1915, the state of Morelos experienced one of the best
harvests ever. The farmers grew corn, chili peppers, beans
and onions. The abundant supply brought food prices in
line. In cities throughout Mexico, revolutions broke out
with the battle cry, “Viva Zapata” (meaning “long
live Zapata”).
Venustiano
Carranza
Venustiano Carranza and another rebel
leader worked together to push back Pancho’s forces to the U.S.
border. Emiliano’s forces withdrew from the federal
district in his home state. Due to his victories, Carranza
declared himself as president of Mexico in March 1917. Emiliano
felt that this had betrayed the revolution.
Although Otilio Montaño and Emiliano had collaborated on the
published reform plan, they later diverged in their viewpoints. They
had opposing views on which political leaders to support, and Otilio
wanted them both to flee the revolutionary fight. In 1917,
Otilio attempted to switch sides to the enemy territory; he was tried
and then executed by a Zapatista firing squad.
During a political amnesty, Emiliano lost some of his commanders who
went over to the government’s side. He became depressed,
wondering if the deaths and destruction had been worth the gains.
Flu
Pandemic
A worldwide Spanish flu pandemic spread
killing 40 million people. Of that amount, 300,000 were
in Mexico. By December 1918, some cities were ghost towns. Emiliano’s
home state had lost a quarter of its population – some of it
was attributed to death and the rest to fear as there was an exodus
to a neighboring state. This state was supposedly free
of the deadly virus.
The
Letter
Emiliano worried about the loss of manpower
and how he would defend the villages. Federal troops kept
coming back to Morelos. Emiliano needed hope. He
had heard of a disagreement where a federal general had ordered an
officer to lead a patrol. Instead, the officer had gone
to a bar where he was caught.
Emiliano wrote the officer named Colonel Jesús Guajardo and
invited him and his troops to join the Zapatista side. Before
the letter reached the colonel, it was intercepted by the general. The
general offered the colonel the choice of a court martial followed
by a firing squad or he could lure Emiliano into a government trap.
The colonel agreed to the trap and responded to Emiliano that he wanted
to defect and bring his entire unit and a large supply of ammunition
with him. Emiliano’s generals advised that the offer
seemed too good to be true. As a test of loyalty, Emiliano
asked the colonel to arrest the Zapatistas who had gone to the other
side. He arrested them and then proceeded to have them
shot as well.
The two leaders were to meet at a railway station with 30 soldiers
each. The colonel came with all 600 of his men. He
advised Emiliano that he was concerned they would not remain loyal
if left behind.
As a gift, he presented Emiliano with a lovely horse called the Golden
Ace. They agreed to meet again the next day. On
10 April 1919, Emiliano went to the Chinameca Hacienda in Morelos
for the meeting.
Emiliano obtained 150 reinforcements. The morning meeting
was interrupted by reports of enemy troops nearby. Emiliano
and his men left to scout the area. They returned that
afternoon. Emiliano rode through the gates on the Golden
Ace horse. Ten of his men escorted him. He dismounted
and walked toward the steps.
The colonel’s soldiers were lined up as an honor guard. A
bugler played the honor call. At a designated time, the
soldiers raised their guns in unison and shot Emiliano in the back.
Afterward
The following year, one of Carranza’s generals Ávaro
Obregón broke off and announced his intention to run for president. Obregón,
the remaining Zapatistas and other revolutionaries overthrew Carranza,
who was killed during this time.
The year 1920 is considered the end of this Mexican Revolution period
which spanned 10 years and killed anywhere from 1 to 2 million people.
In 1920, Obregón did become president of Mexico. He
was flexible and sympathetic to the cause of the Zapatistas. He
began implementing many of Emiliano’s reforms.
Emiliano Zapata never wavered in his principles for "Land and
Liberty." Throughout the 20th century and beyond,
his ideals still live in the minds of many Mexicans who want to be
self-sufficient.
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EMILIANO
ZAPATA (Mexico)
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Born: (estimated)
8 August 1879
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“They feel so much love for the land. They
still don’t believe it when they’re told: ‘This
land is yours.’ They think it’s a dream. But
after they’ve seen other people drawing crops from these
lands they, too, will say: ‘I’m going to ask for
my land and I’m going to sow there.’ ”
~
Emiliano Zapata
(Reported
in “Villa And Zapata”)
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